老殘遊記

"The Travels of Lao Can", a novella at the end of the Qing Dynasty, is a masterpiece of Liu E (October 18, 1857-August 23, 1909). Digging deep...

"The Travels of Lao Can", a novella at the end of the Qing Dynasty, is a masterpiece of Liu E (October 18, 1857-August 23, 1909). The excavation was very deep, especially when he dared to denounce the honest officials (the cruel officials among the honest officials) for misleading the country and harming the people. He pointed out that the mediocrity of the honest officials is often worse than the corrupt officials. At the same time, the novel has reached an extremely superb level in many aspects such as the essence of national traditional culture extraction, life philosophy and art, female aesthetics and equality, character psychology and music scene description.

When a baby falls to the ground, he cries and croaks; when he is old and dead, surrounded by his family, he cries and cries. However, those who cry are the reason why a solid person becomes the beginning and the end. In the meantime, the superiority of character is balanced by the number of crying. Covering the weeping person, there is also a spiritual phenomenon. If there is a spirituality, there is a crying, and the surrender of the encounter is not the same.

Horses and cows are diligent all the year round, but they can't eat enough, and they end up with spurs. It can be described as hard work, but they don't know how to cry and lack spirituality. The ape is a thing, jumping in the deep forest, tired of pears and chestnuts, and full of pleasure, but good at crying; the crying, the crying of the apes. Therefore, the naturalist said: Apes, neutral animals and closest to humans, are also spiritual. The ancient poem said: "The long Wu Gorge of the Badong Three Gorges, and the three cries of the monkeys broke the human heart." Why is his feelings like this!

Spirituality gives birth to emotion, emotion gives birth to crying. There are two types of crying meters: one is vigorous and the other is weak. The demented girl screams when she loses fruit, and weep when she loses her hairpin. This is the cry of powerlessness; the cry of the city collapsed Qiu, and the tears of the concubine of Hunan are dyed with bamboo, and the powerful weeping. There are two types of powerful crying: those who cry as weeping, whose power is still weak; those who do not use crying as weeping, whose power is strong, and their actions are far-reaching.

"Li Sao" is the cry of Doctor Qu, "Zhuangzi" is the cry of the old man, "Historical Records" is the cry of Tai Shi Gong, "The Caotang Poetry" is the cry of the Du Gongbu; Li Houzhu cries with words, and Badashanren uses paintings Crying; Wang Shifu sent crying in "West Chamber", Cao Xueqin sent crying in "Dream of Red Mansions". Wang Zhiyan said: "Don't hate divorce, it's hard to vent your heart and soul. Except for paper and pen instead of mouthpiece, who do I want to say to?" Cao Zhiyan said: "Paper full of absurd words, a handful of bitter tears; all the authors are idiotic, who will explain What does it mean?" Those who named their tea as "A Thousand Fangs and a Cave", and those who named their wine as "Wan Yan in the same cup": When Qian Fang cries, Wan Yan is in sadness.

At this time of my life, there are feelings of life experience, feelings of family and country, feelings of society, and feelings of teaching. The deeper his feelings, the more painful his crying: This Hongdu has a hundred years of training, so there is the "Lao Can Travels".

The chess game is crippled, and we will grow old, so if we want to cry or not? I know the beauty of the world, and the beauty of the world, there must be those who cry and sorrow with me!