the meaning of shahada with both dimensions; Disclaimer (rejection) and Stipulation.

(المحبـة) Love

Namely loving Allah and His Messenger with all that comes from both knowledge and ilmu charity, and love those who believe.

God's Word swt. Qs. Ali Imran 3: 31

Say: "If you (truly) love Allah, follow me, surely Allah loves and forgives your sins." Allah is Forgiving, Most Merciful.

God's Word swt. Qs. Al-Baqarah 2: 165

... As for those who believe very, very love for Allah.

God's Word swt. Qs. At-Tawbah 9: 24

Say: "If the fathers, children, brothers and sisters, wives, your family, the assets you are endeavoring for, the businesses you worry about for losses, and the residences that you like, you love more than Allah and the Apostle. Him and from striving in His path, Then wait until Allah brings His Decision ". and God does not guide the wicked.

From Anas Bin Malik ra, he said that the Messenger of Allah said:

ثلاث من كن فيه وجد حلاوة الايمان: ان يكون الله ورسوله احب اليه مما سواهما, وان يحب المرء لا يحبه الا لله ... = متفق عليه =

There are three that if there is in a person, surely he will get how sweet the faith. 1. That he loved Allah and His Messenger more than anything other than both. 2. and that he does not love someone but only because of God. ... = HR. Bukhari-Muslim =

Love must also be accompanied by a mandate, namely anger against everything that is contrary to the creed, or in other words all the knowledge and charity that violates the Sunnah of the Prophet. In addition, he is also angry with the perpetrators or teachers who violate the Sunnah of the Prophet Muhammad with all the knowledge and ‘charity that they brought.

The words of Rasulullah SAW from Ikrimah and Ibn Abbas ra.

اَوْثَقُ عُرَى اْلاِيْمَانِ: اَلْحُبُّ فِي اللهِ وَالبُغْضُ فِي اللهِ = رواه الطبراني =

The most powerful bond of faith is love because of God and angry also because of God. = HR. Ath-Thabrani =

Rasulullah SAW also mentioned the third part of the requirement to get the sweetness of faith as a continuation of the hadith from Anas Bin Malik ra, above:

.

And that he hates to return to kufr after Allah saved him, as he hates being thrown into hell. = HR. Bukhari-Muslim =

The virtue of the Tawhid Confession

The Creed of Tawhid is the basis of the meaning of Islamic aqeedah. By acknowledging it, a person becomes a Muslim and by denying him a person becomes a polytheist, an infidel and a heretic. The virtue of the sentence Laa Ilaaha Illallah: