Hajj o Umrah - حج و عمرہ

Hajj & Umrah (Fazail o Masail ) is complete guide how to perform hajj and umrah

Umrah: Introduction:

Umrah (Arabic: عمرة‎), sometimes referred to as the ‘lesser’ or ‘minor’ pilgrimage, consists of carrying out a set of rites in the precinct of Masjid al-Haram in Makkah. It consists of four essential practices and can be carried out at any time of the year.

Contents:

1 Meaning of Umrah

2 Obligation of Umrah

3 Virtues of Umrah

4 Types of Umrah

5 Conditions of Umrah

6 Time for Umrah

7 Summary of Umrah

Meaning of Umrah:

Linguistically, Umrah means to visit a particular place. In terms of Shariah, Umrah comprises of passing the Miqat in the state of Ihram, performing Tawaf of the Kaaba, doing Sa’i of Safa and Marwa and carrying out Halq (shaving) or Taqsir (shortening) of the hair.

Umrah can be performed throughout the year, although it is disliked to carry out the pilgrimage during the days of Hajj which take place between the 9th and 13th of Dhul Hijjah. The rites carried out during Umrah also form an integral part of Hajj itself.

Obligation of Umrah

The Prophet ﷺ performed Umrah four times during his life. There is a difference of opinion among the four Sunni schools of thought as to whether performing Umrah at least once in a person’s lifetime is compulsory or not.

According to the Hanafi and Maliki schools of thought, Umrah is not Fardh (obligatory), but is considered a Sunnah Mu’akkadah (emphasised Sunnah). On the other hand, the performance of Umrah is considered Fardh according to the Shafi’i and Hanbali schools of thought, just like Hajj.

Virtues of Umrah

Although Umrah isn’t an obligation for those who follow the Hanafi and Maliki schools of thought, there is still tremendous benefit and blessing in its performance as mentioned in the following Hadith

The Hajj

In the forenoon of the eighth day of Dhul-Hijja, a pilgrim purifies himself once again by bathing as he did before Umrah in the place in which he is staying, if convenient. He puts on his Ihram and says: " Here I am for Hajj. Here I am, oh Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partners."

If he fears that something will prevent him from completing his Hajj he should make a condition when he makes his intentions, saying: " If I am prevented by any obstacle my place is wherever I am held up." If he has no such fear, he doesn't make this condition.

A pilgrim goes to Mina and there prays Dhuhr, Asr, Magrib, Isha and Fajr, shortening his four unit prayers so as to make them two units each, without combining them.

When the sun rises, he goes to Arafah and there prays Dhuhr and Asr combined at the time of Dhuhr, making each one two units. He remains in Namira Mosque until sunset if possible. He remembers Allah and makes as many supplications as possible while facing the Qibla.

The Prophet (may the peace and blessing of Allah be upon him) prayed thus: "There is no Deity but Allah alone. He has no partner. All dominion and praise are His and He is powerful over all things.

If he grows weary it is permissible for him to engage in beneficial conversation with his companions or reading what he can find of beneficial books, especially those concerning Allah's grace and abundant gifts. This will strengthen his hope in Allah.

He should then return to his supplications and be sure to spend the end of the day deep in supplication because the best of supplication is the supplication of the day of Arafah.

At sunset he goes from Arafah to Muzdalifah and there prays Magrib, Isha, and Fajr. If he is tired or has little water, it is permissible for him to combine Magrib and Isha. If he fears that he will not reach Muzdalifah until after midnight, he should pray before he reaches it for it is not permissible to delay prayer until after midnight. He remains there, in Muzdalifah, making supplications and remembering Allah till just before sunrise.