Thoughts and impressions from a period Sayed Qutb lived in the shadows of the Qur’an he wrote them down

Thoughts and impressions from a period in which Sayyid Qutb lived in the shadows of the Qur’an he wrote them in these six volumes starting from an eternal truth, which is that the Qur’an is a continuous reality like this very universe, the universe is the visible book of God, and the Qur’an is the book of God’s recitation, both of which are witness and evidence of its creative author. That both are an object to function.

The universe, in its aspects, is still moving and performing the role that its innocent and the Qur’an had intended for him. He also fulfilled his role for humanity, and he is still the same, and man is still the same in his reality and at the origin of his instinct. This Qur’an is the speech of God to this person, for whom God speaks to them with a speech that does not change, as it addresses him in the origin of his instinct and in the origin of his truth, so it was necessary to look more closely to understand the meanings to which the Surahs and his verses were aimed, and to realize the inherent vitality in it to receive the guidance saved from him For the Muslim community in every generation, through evoking Sayyid Qutb in his conception of the being of the first Muslim group that was engaged in this Qur’an for the first time to live with it to represent it in its true humanity, in its real life, and in its human problems, and by contemplating the leadership of the Qur’an has direct leadership in its daily affairs and its goals The faculty is both, and he sees how the Qur’an takes its hand step by step, then moves to the Islamic group today to address the Qur’an in the same way that the first group was engaged to, because humanity, with all its known characteristics, has the ability to respond to the Qur’an and benefit from its leadership in the same way.

With this view, Sayyid Qutb saw that the Qur’an is alive and functioning in the life of the first Muslim woman, and that he has the power to work in the lives of Muslims today and the Qur’an is with them today as well as tomorrow, and that it is not merely devotional hymns that are far from the specific reality of Muslims, nor is it a text history that has passed and its effectiveness and interaction with life are null and void. Humanity.

From this point of view, Sayyid Qutb proceeds in the shadows of the Qur’an, discovers its meanings, interprets his verses in a way far from the methods of the advanced interpretation imams, committed to the spirit and essence of their interpretations, to simulate minds that differed in their methodology, way of thinking, and their theorizing of matters and facts from the minds of the contemporaries of the advanced interpretation imams. Where he lists the surah, identifying it and the number of its verses, Makiya is a Madani mother, and he is more correct for him.