it can be said shivas techniques for consciousness.

तंत्र विज्ञान है; तंत्र दर्शन नहीं है. दर्शन को समझना आसान है; क्यूंकि उसके लिए सिर्फ मस्तिष्क की जरूरत पड़ती है. यदि तुम भाषा जानते हो, यदि तुम प्रत्यय समझते हो तो तुम दर्शन समझ सकते हो. उसके लिए तुम्हें बदलने की, संपरिवर्तित होने की कोई जरूरत नहीं है. तुम जैसे हो वैसे ही बने रहकर दर्शन को समझ सकते हो. लेकिन वैसे ही बने रहकर तंत्र को नहीं समझ सकते हो. तंत्र को समझने के लिए तुम्हारे बदलने की जरूरत रहेगी; बदलाहट की ही नहीं, आमूल बदलाहट की जरूरत होगी.

जब तक तुम बिलकुल भिन्न नहीं हो जाते हो, तब तक तंत्र को नहीं समझा जा सकता. क्यूंकि तंत्र कोई बौद्धिक प्रस्तावना नहीं है; वह एक अनुभव है. और जब तक तुम अनुभव के प्रति संवेदनशील, तैयार, खुले हुए नहीं होते, तब तक यह अनुभव तुम्हारे पास आने को नहीं है.

'Vijnana' or 'Vigyana' means consciousness, 'Bhairava' represents Shiva, and 'Tantra' means technique or method Or in other words, it can be said Shiva's Techniques for Consciousness.

It briefly presents 112 meditation methods or centering techniques. These include several variants of breath awareness, concentration on various centers in the body, non-dual awareness, visualization, and contemplation through each of the senses.

What is the wonder-filled universe? What constitutes seed? Who centers the universal wheel? What is life beyond form pervading forms? How may we enter it fully, above space and time, names and descriptions? Let my doubts be cleared. When the marriage of the girl is delayed Most of your work is failing, so do it To conceive, make your home-home happy.

If you have to act against desire Remove quarrels from married life. Do this for the sake of Bhagyod, this remedy, if it is skin disease Get rid of recession, overcome fear, such For Family Happiness, measures to avoid the possibility of death The tricks of attaining Lakshmi, the gods of the planets.

Tantra text of the Trika school of Pratyabhijna/Kashmir Shaivism in the Sanskrit language. Cast as a discourse between the god Bhairava and his consort Bhairavi, it briefly presents 112 Tantric meditation methods or centering techniques. These include several variants of breath awareness, concentration on various centers in the body, non-dual awareness, Mantra chanting, imagination and visualization, and contemplation through each of the senses.